Elements of Culture and Cultural Variations - Sociology

Culture refers to the traits that define a society or social group. Symbols, ideals, language, and conventions are the most essential traits that define a society or social group. Here are some elements which collectively create a culture:


Culture refers to the traits that define a society or social group. Here are some elements which collectively create a culture.


Symbols

A diversity of symbols is the first element found in any civilization. Anything that is used to represent anything else is referred to as a symbol. People who share a culture typically give an object, gesture, sound, or picture a special meaning. A cross, for example, is an important symbol for Christians. It's not merely two pieces of wood nailed together, nor is it just an antique torture and death device. To Christians, it symbolizes the foundation of their whole faith, and they hold it in high regard. More instances of symbols may be found throughout our society. Emoticons are keyboard combinations that many people use to express their emotions online or through messaging. Our entire country is represented by the Pakistani flag. At a traffic crossroads, a red light indicates that you must come to a complete stop.

 

Values

Values are important aspects of non-material civilization. They are broad, conceptual concepts that govern our lives, decisions, needs, choices, and actions. A people group or culture imparts insights of what is fortunate or unfortunate, set in stone, attractive or improper, adequate or unseemly, moral or deceptive, and so forth for our lives, they are general street guides. Values are traded in networks and are educated. They can be either negative or positive. Trustworthiness, truth-telling, sympathy for all, accommodation, supporting those out of luck, and so on are acceptable characteristics, without a doubt. Robbery, profanity, affront, untrustworthiness, wrongness, thriftiness, and so forth, are instances of negative values.

Language

Language is a set of words and symbols that allows people to communicate with one another. This includes entire languages in the sense that humans understand them, such as English, Urdu, Arabic, and so on. Body language, slang, and popular phrases that are exclusive to certain groups of individuals are also included. Even though both America and the United Kingdom speak English well, we have slang and phrases that imply various things. American French fries, for example, are British chips, while American cookies are British biscuits. Eye contact has various meanings in different cultures, which is another illustration of how cultural languages change beyond words. Eye contact in the United States indicates that you are paying attention and are interested in what someone has to say. Eye contact may be considered impolite and a challenge to authority in some cultures.

 

Norms

Norms are important elements of culture as well. There are tacit social life, friendship and contact rules. Detailed and specific guidelines for specific circumstances are the rules. They're asking us how to do, when to do, what not to do, what to do it, why to do it, etc. From principles, norms are extracted. That implies, there is a general value that defines the quality for each individual norm. Individuals cannot behave according to the group's established values and norms. As a result, disregarding values and norms, as well as deviating from typical values and standards, is widespread. Social expectations may be divided into two categories. These are the ones:

  • Mores
  • Folkways

Mores are the customs, norms, and behaviors that are acceptable to a society or social group. Mores and norms are similar in meaning in the society. Violation of, and divergence from, these types of norms can lead to significant group reactions. As the formal rules of a society or a community, the strongest principles are treated. Formal rules are social rules that are written and codified. The Conventions are called other types of mores. Conventions are laws formed that regulate behavior; society normally embraces ideals.

Folkways:

Folkways are acquired and shared behaviors in a social group, which we commonly refer to as "customs." They are not morally relevant, but they might be crucial for social acceptability. Each community can establish its own traditions, but there are those that are adopted on a societal level. Folkways distinguish between impolite and polite conduct, and as a result, they put societal pressure on us to act and interact in specific ways. They do not, however, have moral importance, and breaking them seldom results in significant repercussions or punishments. Folkways differ from laws in that, whereas laws are formalized, developed, kept, and executed by society's legislative power, folkways are created, maintained, and enforced by public opinion or tradition. Folkways will be divided into two categories: fashion and custom.

 

Fashion

Fashion is a mode of conduct, a type of folklore that is socially acceptable but subject to periodic change at a given time. Adherents incorporate both divergence and alignment with a certain group's standard.

 

Custom

Custom is a folkway or what is said, a type of social conduct that has been common and well known in a community and has gained a degree of official approval, having existed for a long period of time. Custom is an activity routine shared by one or more of a society's members. Habit is a personality characteristic, where a group characteristic is as ordinary. Although custom changes at a slower pace while fashion is always changing, fashion and customs can be distinguished in that. 

Cultural Variations

The variation of cultures through communities and locations relates to cultural heterogeneity. There are various traditions, as there are distinct cultures. The richness in human society is outstanding. Culture to culture, values and moral standards change dramatically, often in extreme ways. For example, Muslims do not eat pork, but Hindus consume pork but do not eat bull. Between cultures and within civilizations, there may be cultural variety or variability. If we look at Ethiopia and India as two cultures, we can see that they have significant cultural differences. On the other hand, both cultures have a great deal of cultural diversity. Cultural diversity can lead to disparities in health and illness outcomes between cultures. Variations of dietary patterns, for instance, are closely related to the forms of diseases. A case in point may be the prevalence of tapeworm among raw-meat eating individuals.

Subculture is a term used to describe the diversity of culture inside a civilization. A subculture is a separate culture that a group of people shares within a community. Because there are communities inside and as a smaller component of the broader, dominant culture, we call it a subculture (with their sub-cultures). There is a unique culture among university students, street children, and prostitutes in Addis Ababa, as well as a culture among medical practitioners, among others, which might be markers of subculture. Why do cultures differ from society to society? Sociologists, cultural geographers, anthropologists, and other social scientists have studied the roots of cultural distinctions between cultures. Geographic factors, racial determination, demographic characteristics, era of interest, and basic historical chances were all used to explain the variation. Those who advocate for race determination argue that ethnic variance is genetically driven. There are regional variables: temperature, altitude, and so on. Changes in population dynamics, population growth, etc. are included in demographic variables, while societies differ and the importance of people in life often varies by period of interest. Cultural diversity is due to mere historical opportunities; a community can be created from a certain group of individuals when specific historical situations and opportunity are present.

No one interpretation is, however, adequate on its own; anthropologists today dismiss specific deterministic theories such as those focused on race; more holistic explanations account for cultural differences instead. Different habits are known as unusual or savage.

Ethnocentrism

By contrast with our own, we also prefer to judge other cultures. It is not objectively feasible or proper to underestimate, exaggerate, or assess other cultures based on one's cultural norm. In general, ethnocentrism is a mentality of taking one's own ethnicity and way of life as the highest and the cornerstone of all and, on the other hand, as inferior, poor, full of mistakes, etc. in contrast to other ethnic groups and societies. It is the propensity of evaluating the actions and attitudes of people raised in other cultures to impose one's own cultural values. It's a shared society. People all throughout the world think that common explanations, beliefs, and traditions are accurate, correct, and moral.

Every society has its own culture, which is more or less diverse. Individuals from different ethnic backgrounds may notice that each culture has its own particular behavioral pattern. We do not independently grasp the traditions and values from the larger society of which they are part. A culture must be learnt, regardless of its own conceptions and beliefs. Rather than labelling other nations' societies as uncivilized or backward, cultural relativism refers to a state of mind in which cultural distinctions are valued.

 

Respect for Cultural Differences Involves:

  • Appreciating uniqueness in cultures.
  • Recognizing that in one culture, what is unethical, legal, appropriate, etc., might not be so in another culture.
  • Accepting other cultures and honoring them.
  • Acceptance of each body of tradition's inherent integrity and sense as the way of life of a civilization that has worked with its environment, biological requirements, and social connections.
  • Trying to grasp, in terms of its own sense and reasoning, any culture and its elements.
  • Knowing that only one of many is a person's own culture.

The inverse of ethnocentrism can be called linguistic relativism. However, the argument that actions in a given society should not be measured by the rules of another is quite controversial. This is because it claims that there is no superior, foreign or fundamental morality in its extremeness. The definitions include complicated decisions, dilemmas and inconsistencies surrounding cultural exchanges and interactions within and within cultures in the problems of ethnocentrism and cultural relativism. The dilemmas and inconsistencies become apparent when we see that the conventional anthropological stance holds that all cultural values and practices, including those referred to as "harmful social practices" in Pakistan, are part and parcel of a society's general cultural structure and should therefore not be judged and undermined by any outsider. In any event, there are no ready-made solutions to this problem; nonetheless, what must be protected for the time being is cultural variety, as well as international values of justice and human rights.

 

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